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Showing posts with label god. Show all posts
Showing posts with label god. Show all posts

Thursday, January 30, 2014

Life Should Have Meaning


"You know, for some people, having an enemy gives life meaning... especially when they believe God has always liked them best. For others, sharing love and kindly support for others, without reservation, gives their life meaning."
~ David Satterlee

Monday, January 20, 2014

Committing the Sin of Hubris


"Once you start to believe that 'We are blessed because we are God's people,' you commit the sin of hubris. You rob yourself of humility, others of humanity and God of perfect love."
~ David Satterlee

Thursday, October 10, 2013

Short story: Smiting Sinners

Good vs. evil vs. minding your own business in the Blue Ridge mountains. Can a respected preacher-man succeed in calling a wayward brother to repentance? And, is anybody ever going to do something about "Uncle"  Ralph?


Scheduled for publication in Life Will Surprise You in the End: More Short Stories by David Satterlee (2004)

Smiting Sinners
By David Satterlee
 
Just below Brown Cemetery, Wiley Roy was joined by the Reverend Pastor Bobby Thrasher from the Johns Creek Churches. You know the place: right where Johns Creek joins up with Caney Fork. Most of Wiley Roy’s friends didn’t go to the Baptist church there. Wiley Roy mostly didn’t go to the Methodist church across the road.

It didn’t much matter. The early risers, and anybody who still were in want of waking up, usually went to the Baptist Church. The late risers, and those in the mood for a kinder and gentler sermon, went across the road to the Methodist. Some years back, the Baptist Reverend Bobby had agreed to also preach the Methodist sermon while their Pastor healed up from a broke leg. The leg turned to gangrene and the Pastor died, so Bobby became the Reverend Pastor Thrasher some years ago and it just stuck.
Besides, serving both congregations paid enough to let Bobby make it his full-time calling. The arrangement worked out well for everybody involved except for faithful Carl Henson, who put up a fuss about it being sacrilegious or something. But, within three months, Carl and seven of his sheep drowned in high water. Everybody decided that God had smite him for being such a poor shepherd and blessed Bobby for being such a good one.
One afternoon, Wiley Roy Quinn was walking down Ragged Mountain, heading towards his cabin up Johns Creek. There was plenty of time to get there before dusk and he wasn’t hurrying. Fact of the matter, Wiley Roy never did like to hurry — all the more so now that he was toting a bushel sack of corn.
“How you doin’ Reverend Bobby?”

Friday, September 20, 2013

Essay: Religion, science, and our quest for truth

Information and comments on the essay:


Religion, science, and our quest for truth

From the book: Chum for Thought: Throwing Ideas into Dangerous Waters by David Satterlee

Find out more, including where to buy books and ebooks

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Chum For Thought:
Throwing Ideas into Dangerous Waters



Religion, science, and our quest for truth


Both religion and science build theoretical models to explain observations. Sometimes the models work, sometimes they don’t. Sometimes sacrificing infants to Baal brings productive crops, sometimes bleeding a patient breaks a fever. Most cultures have rejected both of these models (religious and scientific, respectively). Even having a thoroughly-consistent theory does not establish truth. Traditional Chinese Medicine successfully treats "spleen deficiency" for problems totally unrelated to our anatomical spleen's function. Both religious and secular authorities have found themselves needing to adjust their accepted doctrine.

Sometimes religious ideas lead secular as in the Genesis record of the sequence of life’s appearance on earth, or the sanitary laws of the Israelites coming out of Egypt. Also, science is seriously beginning to explore the efficacy of some types of prayer. Sometimes secular ideas lead religion. In 2000, The Catholic Church apologized

Tuesday, July 2, 2013

Essay: Implications of the Buddhist “no-self” concept

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Implications of the Buddhist “no-self” concept

From the book: Chum for Thought: Throwing Ideas into Dangerous Waters by David Satterlee

Find out more, including where to buy books and ebooks

Read or download this essay as a PDF file at: https://docs.google.com/file/d/0B4eNv8KtePyKVkQtc28tcVJjX0k/edit?usp=sharing

Hindu #Buddhist #Saints



Chum For Thought:
Throwing Ideas into Dangerous Waters


Implications of the Buddhist “no-self” concept


The Hindu concept of atman is the indestructible essential self, which is reincarnated in a series of corporeal physical existences.

The Buddhist concept of “an-atman” (or no-atman) refutes the idea of an irreducible unitary essence that sustains an existence. An-atman presumes total dissipation at death and rebirth as a new constitution from previous cause.

The implication of an-atman is that no thing or person is special. Wealth accumulated for the sole benefit of self or favored others is meaningless because we are not only related to all else, but are nothing but “all else.”

With the distinction of all things and selves being illusion, there is no need to cling or grasp for anything desired but perceived to be unobtained. In fact, the desire for things-not-had defines the dukkha (“suffering”) of the human condition.

Since the accumulation of ever-increasing possessions and the

Essay: The meaning of the “Sacred”

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The meaning of the “Sacred”

From the book: Chum for Thought: Throwing Ideas into Dangerous Waters by David Satterlee

Find out more, including where to buy books and ebooks

Read or download this essay as a PDF file at: https://docs.google.com/file/d/0B4eNv8KtePyKeGZPbzJFeTBMVzQ/edit?usp=sharing

#Religion #God #Worship

Chum For Thought:
Throwing Ideas into Dangerous Waters


The meaning of the “Sacred”


Let us take “the sacred” to be that which is accepted (by an individual, culture, etc.) to provide an ultimate reality, value, and meaning for life (Ludwig 3). Although there are some who believe that life holds no meaning and that nothing can be proved, these same people usually choose to keep living and hold some criteria that serves as their basis for making choices. I would propose that a sense of the sacred is universal among self-reflective beings.

With the above definition, “anything” can be sacred. For instance, for the very secular, scientific truth may be held as sacred. Anything that merits the use of ceremony may also be endowed with sacred attachment. In religion, baptism and weddings may actually be called sacraments. In a wider perspective, life is so remarkable, the unlikely conditions that make our life-supporting environment possible are so precious, and the potential of our creative nature is so inspiring, that everything should be sacred.

An unusual predominance of such feelings of sacred fullness and identification was first associated with epileptics in the late 1800s. Since then, a wide range of scientific experiments

Essay: A personal transformation that shocks my family


Gave up #Religion

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A personal transformation that shocks my family

From the book: Chum for Thought: Throwing Ideas into Dangerous Waters by David Satterlee



Find out more, including where to buy books and ebooks

Read or download this essay as a PDF file at: https://docs.google.com/file/d/0B4eNv8KtePyKdjE4dk5wX2s0QVk/edit?usp=sharing



Chum For Thought:
Throwing Ideas into Dangerous Waters

A personal transformation that shocks my family


MOST OF YOU DON'T KNOW that my political participation and the tone of my writing is particularly shocking for those who know the deeply conservative evangelical fundamentalist Christian faith in which I was raised.

I was taught to be radically non-political, with the certainty that God is Love and Satan is the false god exercising power over all governments of men and all other religious beliefs. We understood that only Christ's Kingdom could restore humanity to peace, security, and the approval of God.

I deliberately married a woman with these same beliefs and we taught them to our children. I also taught these things inside the congregation and to the public. As my certainty weakened, my family, faith, work, and physical and mental health all unraveled together. Having survived the loss of all that, I pretty-much started from scratch.

It's been over ten years and I'm still fragile but somewhat better now, thank you. Under stress, I have Tourette ticks; I hoot, moo, and chirp. Thankfully,