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Showing posts with label strangers. Show all posts
Showing posts with label strangers. Show all posts

Monday, February 17, 2014

The Key to Relationships


"Even the poorest people can have wonderful relationships without transactional gift-giving.
Go do something wonderful for someone you have, or would like to have, in your life."
~ David Satterlee

Thursday, February 13, 2014

The Answer to Our Problems


"Yes Virginia, the answer to so many of our problems is extending love ever-further - from self to family to neighbors to unknown strangers to feared enemies."
~ David Satterlee

Tuesday, July 2, 2013

Essay: Political orientation and the good will of strangers

Information and comments on the essay:


Political orientation and the good will of strangers

From the book: Chum for Thought: Throwing Ideas into Dangerous Waters by David Satterlee

Find out more, including where to buy books and ebooks

Read or download this essay as a PDF file at: https://docs.google.com/file/d/0B4eNv8KtePyKdXhLMkd4XzNFTE0/edit?usp=sharing

Chum For Thought:
Throwing Ideas into Dangerous Waters

Political orientation and the good will of strangers – A personal story


I got a lot of interesting reactions today, sitting with a “Christie Vilsack for Congress” sign while about ten thousand bicycle-across-Iowa folks peddled past my front yard in a small, rural town.

The term “RAGBRAI” stands for “[Des Moines] Register’s Great Bicycle Ride Across Iowa.” This is not a competition. It’s just thousands of people out for up to seven days in our insane summer heat, enjoying the camaraderie of “the oldest, largest and longest bicycle touring event in the world.” Christie Vilsack is Iowa’s former First Lady and a Democrat running for the U.S. Congress in Iowa’s 4th district. She is opposing Republican incumbent Steve King, an “outspoken conservative who is a nationwide favorite of tea party activists.” My little town of Dayton, Iowa (population 837) is half-way through today’s 84-mile segment.

Today was a microcosm of the liberal ideals of community, fellowship, and social involvement. My 1880’s “workman’s Victorian” house was right on the route, just after the downtown events that included food concessions, a live band, and a dunking tank. As the bicyclists accelerated down a 1-block incline and past me, in my wheelchair by the curb with a political sign, I still had plenty of interactions.

Also, because my house fronts Main Street with a shade-tree-packed double lot, dozens of riders at a time stopped to

Essay: About “Chum for Thought”

Information and comments on the essay:

About “Chum for Thought”

From the book: Chum for Thought: Throwing Ideas into Dangerous Waters by David Satterlee

Find out more, including where to buy books and ebooks

Read or download this essay as a PDF file at: https://docs.google.com/file/d/0B4eNv8KtePyKWm9kX09sOEYxeEU/edit?usp=sharing

Why we need to talk, think, work, together to understand others, get along.



Chum For Thought:
Throwing Ideas into Dangerous Waters

About “Chum for Thought”


This essay was the first installment of my newspaper column “@ChumForThought,” published in the Dayton Review. The series was intended for my neighbors in a small, rural, Iowa town. I hoped to encourage conservatives to think about their ideas and liberals to come out of the closet.
“Chum” is the word for chopped fish waste that is thrown overboard to attract other fish – especially sharks.
I believe that comparing ideas can be a force for good that attracts us to each other. Strangers often become friends as they talk and work together, uniting to solve mutual problems.
Many people like to avoid controversy like they would avoid swimming with sharks. You hear friends say “let’s talk about anything but politics and religion.” That’s completely understandable. And, if a friend tells me that, I’ll be the first one to back off and respect his or her need for comfort without confrontation or fear.
However, as Proverbs 27:17 says, “As iron sharpens iron, so one man sharpens another.” I think it is good to compare notes and discuss ideas. We make both ourselves and our companion better for the time we spend trying to understand each other.
We become enemies if we withdraw and refuse to talk, empathize, think, or compromise. People who can’t talk together become suspicious and divided. They become fearful and hateful. They often resort to combat to resolve their differences. Unthinking alienation is not the path to peace, security, and brotherhood.
The ability to communicate about issues, including our values, is what draws us together as friends, families, and communities. When we can communicate, we can work together to solve problems. We can unite for common goals and for our common good.
I believe that we become better people when we choose to compare and discuss ideas. It can useful to know what is going on and discuss events. But, it is often pointed out that gossip, by only discussing people, can be damaging. Coming together about ideas is best.
This column will focus on the practical side of practicing “peace on earth and goodwill toward men.” I hope that you will find it to be encouraging and thought provoking… chum for thought.
 

Story: Tribal Family Values


Information and comments on the story:
Tribal Family Values

from the book: Life Will Get You in the End:
Short stories by David Satterlee

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Read or download this story as a PDF file at: https://docs.google.com/file/d/0B4eNv8KtePyKRVQ3Q2dqZGRRX1k/edit?usp=sharing

Life Will Get You in the End:
Short Stories by David Satterlee
The historical setting for this story springs from reading the book: 1421: The Year China Discovered America. It also reflects research about tribalism, authoritarianism, and fundamentalism, which I describe in my book of essays: Chum For Thought: Throwing Ideas into Dangerous Waters. I think, when you read the last line, you will agree that the conclusion should have been obvious all along. After all, what's a tribe to do?


Tribal Family Values

Captain Chan Huy Gan stood before his assembled crew and spoke to them with conviction and urgency:

“It has been a full season since our sea-barge and its company of four hundred ran aground on this shore. There is no doubt that we shall not see our former homes and families again without being discovered by another expedition, and we know that no other such expedition was planned to explore these unknown far reaches. Therefore, our ship’s governing council, with the consensus agreement of our accompanying Scholars, has determined that we must put all consideration of return behind us. We must commit ourselves to permanent residence in this place. Further, we must commit, not only to our continuing security, but to extending our prosperity and our progeny for all time henceforth in this land.

“We have met with hostility from the native peoples. But our fortifications hold strong and they will be further strengthened and expanded. You have submitted well in transforming from a ship’s crew to a community of farmers, herdsmen, craftsmen, and guardians. Many of you have been humbled to