Book: The Role of Productivity in Community Success: The Jesuit-Guarani Cultural Confluence

The Role of Productivity in Community Success: The Jesuit-Guarani Cultural Confluence

This historical essay, drawn from the deepest jungles of Uruguay in South America, examines the creation of a flourishing culture and economy that lasted for almost two centuries. It explores the guided development of a virtuous web of social and economic controls that mixed the philosophy of Catholic Jesuit missionaries with the traditions of the native Guaraní peoples.

An unprecedented experiment in progressive community-building may have once created that rarest of cultural treasures – a functional and stable utopia... ended only by outside pressures of conquest and exploitation.

This is a living parable for our changing world, now suffering from seemingly-intractable political, cultural and economic turmoil… and struggling to be born into a tenuous future on uncertain threads of hope and despair. Rapid introduction of technology, educational systems, health care systems and social order have succeeded before – balancing competition and consumption in a new kind of community – and might be made to work again as we seek to create our own "new economy."

In this startling synthesis, Mr. Satterlee brings together and introduces: 
  • historical records, 
  • the social theories of the Catholic Church, 
  • the management theories of Peter Drucker, 
  • the psycho-social theories of Don Beck’s Spiral Dynamics Integral, and
  • the economics ideas of William Lewis and the McKinsey Global Institute on “the power of productivity.”

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Essay: Eastern influences on contemporary Western culture and spirituality

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Eastern influences on contemporary Western culture and spirituality

From the book: Chum for Thought: Throwing Ideas into Dangerous Waters by David Satterlee

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Chum For Thought:
Throwing Ideas into Dangerous Waters

Eastern influences on contemporary Western culture and spirituality

Many people in Western cultures have become aware of, and adopted elements of, traditional Eastern religions to a variety of degrees. Although usually ignorant of, or rejecting the full scope of the associated original foundational historical practice and philosophy, they are creating a new flavor of Western spirituality and a related social consciousness.

Both Eastern practitioners and Western philosophers have helped raise our general consciousness of Eastern spiritual traditions over the last century. Some of the more prominent are briefly described in the following:

William James, a leading psychologist and philosopher published The Varieties of Religious Experience in 1902. This helped introduce Eastern religious thought to the West.

 Aldous Huxley’s 1945 The Perennial Philosophy identifies a recurring insight of divine reality that is common to most primitive peoples and all

Essay: Japan, America, and sacred nationalism

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Japan, America, and sacred nationalism

From the book: Chum for Thought: Throwing Ideas into Dangerous Waters by David Satterlee

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Chum For Thought:
Throwing Ideas into Dangerous Waters

Japan, America, and sacred nationalism

The Japanese islands have remained relatively isolated throughout their history. This has allowed for the development and concentration of distinctive religious and cultural characteristics. Although Japan has experienced Eastern influences (mostly Chinese and Buddhism), and Western influences (especially Anglo/American and Christian), these have seemed to only flavor, not disrupt, the Nipponese sense of identity. This bears a strong resemblance to contemporary American right-wing conservatism.

From the most ancient times, Japan, and its Shinto practices have been organized around community-clans and their respective clan gods. Even when communities gradually expanded, community worship continued to revolve around local guardian gods and the ancestors of extended families. Broader political power was rooted in the relationships of confederations of clans. This religio-cultural structure made it unlikely that religions of foreign origin could have much impact and still remain intact. This system retained a stable core of abiding traditions, supplemented by a somewhat more adaptive layer of minor local traditions.

As an example, Buddhism, when promoted by certain nobles, was assimilated in Japan by

Essay: Stages of psychosocial consciousness and culture

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Stages of psychosocial consciousness and culture

From the book: Chum for Thought: Throwing Ideas into Dangerous Waters by David Satterlee

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Integral

Chum For Thought:
Throwing Ideas into Dangerous Waters





Stages of psychosocial consciousness and culture




The 19^th century German philosopher, Georg Hegel, noted that conflict enables transformation to higher states of organization. This idea was reinforced by research in the 20^th; particularly in Developmental Psychology. These states have developed sequentially through human history as increasingly organized world views—for both individuals and cultures.

As we develop through childhood we experience this transformation and change as our thoughts and feelings become more complex. Developmental psychology demonstrates that this kind of staged development continues through adulthood. Leading researchers have supported this concept of developmental stages: Jean Piaget, Lawrence Kohlberg, Jane Loevinger, Abraham Maslow, and Robert Kegan.

Hierarchical structures seem judgmental to many and too-easily reflect a prejudicial bias toward people like themselves. Kegan concluded, and carefully defended the objectivity of a staged developmental model, which is generally now considered indisputable.




The work of American psychologist Clare W. Graves extended the concept of cross-cultural staged psychological development. He described these stages as part of a

Essay: When the right-wing elite turned fascist

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When the right-wing elite turned fascist

From the book: Chum for Thought: Throwing Ideas into Dangerous Waters by David Satterlee

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#Hitler #Weimar #Conservatives

Chum For Thought:
Throwing Ideas into Dangerous Waters

When the right-wing elite turned fascist

An interesting thing happened in Germany between World War I and World War II. A major industrial nation weakened, conservatives embraced public austerity, and the citizens embraced extremist authoritarian politicians to save them from their problems. Instead, citizens lost control of their government, pulling a whole new set of problems down upon themselves.

This could be just an interesting bit of history if not for the fact that something very similar has been happening in America over the last few decades. Self-seeking private interests are overwhelming public-minded civic servants. Let’s explore these related political dynamics. The same tragedy is not inevitable for us, especially if we take notice and choose to follow a different path.

Germany responded to depression by enforcing austerity, dismissing many public servants, and cutting the wages and benefits of others. The result was that unemployment increased even further and general

Essay: The myth of Truman as a simple man

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The myth of Truman as a simple man

From the book: Chum for Thought: Throwing Ideas into Dangerous Waters by David Satterlee

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Chum For Thought:
Throwing Ideas into Dangerous Waters

The myth of Truman as a simple man

This morning, one of our neighbors dropped off a clipping about Harry Truman. We had been discussing presidents after my column mentioning FDR. The piece was complimentary and praised President Truman especially for his modesty and humility after retiring back to his home in Independence, Missouri.

I have to tell you that I have a soft spot for Harry and Bess. I was raised across the river from Independence in Liberty, Missouri. How about those city names for symbolism? (Then again, Peculiar and Normal are city names in Missouri. Go figure.) Kansas City still embraces “Give ‘em Hell Harry” as a beloved native son.

Anyway, the clipping mentioned his few personal assets including Bess’ house, an Army pension, and a special allowance granted by Congress. He did not “enjoy” Secret Service protection after leaving the White House. Harry declined corporate positions saying, “You don’t want me. You want the office of the President, and that doesn’t belong to me. It belongs to the American people and it’s not for sale.”

Of course, this would be a great place to take a pot shot at

Essay: Liberal optimism, faith, and hope for the future

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Liberal optimism, faith, and hope for the future

From the book: Chum for Thought: Throwing Ideas into Dangerous Waters by David Satterlee

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Read or download this essay as a PDF file at: https://docs.google.com/file/d/0B4eNv8KtePyKdjE4dk5wX2s0QVk/edit?usp=sharing

#Liberal #optimism, #faith, and hope for the #future #progress #Change #Fear

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Chum For Thought:
Throwing Ideas into Dangerous Waters

Liberal optimism, faith, and hope for the future

Men of the fields, like all men of faith, are optimists. As defined at Acts 17:11, faith is the “substance of things hoped for, the evidence of things not seen.” Optimists are able to contemplate the future with eyes of hope. They can imagine the substance of a reality that does not yet exist.

Pessimists are more likely to behave as faithless men of fear. They contemplate the future and imagine losing what they already have. This motivates them to worry about preserving things the way they are and conserving resources already at hand.

As children, we are usually relatively weak and understand that we could lose anything at any time. Someone stronger, having more authority or power, can take property or liberties from us at will. This makes us more focused on near-term risks and immediate gratifications.

As adults, there are several typical reactions to this fear of loss. Some may store up that which they fear losing or, like a prodigal, spend carelessly on whatever they can get now. Some may