The NRA Speaks Out Against Packing Heat

It may surprise you to discover that the National Rifle Association has recently strayed quite far from its traditional moderate views to embrace much more radical policies. For instance, the position of the NRA on carrying guns in public has changed over time.

Has the leadership of the NRA embraced the developing maturation of American social conscience, or have they been lured to pander to the interests of weapon manufacturers? I usually try to resist cut-and-paste columns, but I want to offer some cherry-picked quotations drawn from “academic histories of the NRA” for your consideration.

“I have never believed in the general practice of carrying weapons. I do not believe in the general promiscuous toting of guns. I think it should be sharply restricted and only under licenses.” - NRA President Karl T. Frederick, praising state gun control laws when he testified in Congress before the 1938 federal gun control law passed.

Choosing Your Values, Virtues, Vices and Sins

I want to thank all of you who have followed my last few months of political commentary. We have especially explored the differences between those who are uncomfortable with change and those who can face it with hope as an opportunity to improve matters – those who fear the risk of losing what they have and those who have the faith to work with strangers to achieve what they cannot do by themselves.

Values and virtues underlie our private and public choices. And, I want to move on to thinking about what makes us decide that something is good or bad and then choose what we will or won’t do. This column is about to make a shift. I thought a little fair warning was in order. Here we go…

Our Obligation to Change

"When our environment changes, we must change. This is not subject to preference, opinion or conviction. Change is rarely easy or pleasant, but it is the obligation of every society that expects to thrive or even survive."

The Collective Power of Will

"We are undergoing a mobilization of the will in human affairs. Collectively, individual will will will-out. We are not alone and impotent when we share a common vision."
~ David Satterlee

Book: The Role of Productivity in Community Success: The Jesuit-Guarani Cultural Confluence

The Role of Productivity in Community Success: The Jesuit-Guarani Cultural Confluence

This historical essay, drawn from the deepest jungles of Uruguay in South America, examines the creation of a flourishing culture and economy that lasted for almost two centuries. It explores the guided development of a virtuous web of social and economic controls that mixed the philosophy of Catholic Jesuit missionaries with the traditions of the native Guaraní peoples.

An unprecedented experiment in progressive community-building may have once created that rarest of cultural treasures – a functional and stable utopia... ended only by outside pressures of conquest and exploitation.

This is a living parable for our changing world, now suffering from seemingly-intractable political, cultural and economic turmoil… and struggling to be born into a tenuous future on uncertain threads of hope and despair. Rapid introduction of technology, educational systems, health care systems and social order have succeeded before – balancing competition and consumption in a new kind of community – and might be made to work again as we seek to create our own "new economy."

In this startling synthesis, Mr. Satterlee brings together and introduces: 
  • historical records, 
  • the social theories of the Catholic Church, 
  • the management theories of Peter Drucker, 
  • the psycho-social theories of Don Beck’s Spiral Dynamics Integral, and
  • the economics ideas of William Lewis and the McKinsey Global Institute on “the power of productivity.”

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Essay: Confucius, Emerson, and Ginsberg

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Confucius, Emerson, and Ginsberg

From the book: Chum for Thought: Throwing Ideas into Dangerous Waters by David Satterlee

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Chum For Thought:
Throwing Ideas into Dangerous Waters

Confucius, Emerson, and Ginsberg

The classic tenants of Confucianism and Taoism take disparate, but not mutually-exclusive, views of existence. While only Confucians would seek to give advice for improving society, elements of both views are important to a balanced and healthful existence within a society.

Confucianism is all about improving society. Individuals are expected to yield to established laws and the greater good of the community. The fundamental concept for maintaining society is the competence and fairness of public servants, which earns respectful honor and loyalty (for others, family, ancestors, public servants, and tradition). Law and tradition are looked to for guidance. The Stanford Encyclopedia of Philosophy explains:

Confucius' social philosophy largely revolves around the concept of ren, “compassion” or “loving others.” Cultivating or practicing such concern for others involved deprecating oneself. … Learning self-restraint involves studying and mastering li, the ritual forms and rules of propriety through which one expresses respect for superiors and enacts his role in society in such a way that he himself is worthy of respect and admiration. A concern for propriety should inform

Essay: Nationalism, cultural assimilation, and pluralistic globalization — or The Ultimate Imperialism

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Nationalism, cultural assimilation, and pluralistic globalization — or The Ultimate Imperialism

From the book: Chum for Thought: Throwing Ideas into Dangerous Waters by David Satterlee

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#immigration
#Imperialism

Chum For Thought:
Throwing Ideas into Dangerous Waters

Nationalism, cultural assimilation, and pluralistic globalization — or The Ultimate Imperialism

In the past, as one nation conquered another, assimilation policies affected public welfare. Where deliberate steps were taken to introduce mainstream society and outside cultures to each other, the conqueror benefited from increased diversity and reduced rebellion.

The Ottoman Janissary system seems similar to the Assyrian practice of assimilating and dispersing conquered peoples. For instance, the Israelite Daniel and his companions were taken into the court of the Assyrian king for education and eventual responsibility in governing his empire.

The millet system’s tolerance for other religions was practical, as people are most likely to fight for the religious practices that are ingrained in their world views. Who would you more likely want to displease; your God or some remote king-at-this-time?

Taking the best and brightest children for government service assured that

Essay: Finding and living The American Dream

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Finding and living The American Dream

From the book: Chum for Thought: Throwing Ideas into Dangerous Waters by David Satterlee

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Read or download this essay as a PDF file at: https://docs.google.com/file/d/0B4eNv8KtePyKM1A0MUwwUnNHOGM/edit?usp=sharing

Chum For Thought:
Throwing Ideas into Dangerous Waters

Finding and living The American Dream

You used to hear people mention “The American Dream” all the time. Not so much anymore. Now, what was that idea really all about anyway?

Frankly, there is no single definition, but it frequently includes ideas such as fair opportunity, hard work, overcoming adversity, personal success, getting ahead, and passing it on to those who come after. It involves sufficient faith in society to expect general freedom and opportunity. It is all about hope and moving forward.

The American Dream is not about “every man for himself,” a big enough hole to hide it, and enough guns to defend it. The American Dream is not about working for the rich man on the hill or across the tracks and scraping by with the help of a few stolen chickens. The American Dream is not even about steady factory jobs and a chicken in every pot. We dream about having the opportunity to turn our hard work into growth and true advancement.

In order for The American Dream to work, it needs to be available to anybody and everybody. We know that not everybody will even try to actually get rich. Some people are content to pray each day for that day’s bread. Some people are happy to

Essay: Does conservatism inhibit active citizenship?

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Does conservatism inhibit active citizenship?

From the book: Chum for Thought: Throwing Ideas into Dangerous Waters by David Satterlee

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#Democracy #Government

Chum For Thought:
Throwing Ideas into Dangerous Waters

Does conservatism inhibit active citizenship?

It occurred to me a while back that the conservative ideal of “individual freedom,” taken to its logical end, promotes anarchy. If everybody does only what appeals to them as being in the best interests of themselves, their family, or their tribe, it prevents them from fully engaging in the interests of broader civic and societal responsibility. If you are primarily looking out for yourself, you aren’t being a good citizen.

Of course, it also occurred to me that the liberal ideal of “common good,” taken to its logical end, promotes totalitarianism communism… or maybe the kind of selfless love of neighbor that Jesus endorsed. None of these extremes seem practical for America at this point in history.

Isn’t there some balance, some moderate center ground where we can meet and agree to compromise if not find consensus? If you consider American political history during the last few decades, an interesting dynamic appears. It used to be that

Essay: Our American Elites – Part 1 Puritan vs. Plantation

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Our American Elites – Part 1 Puritan vs. Plantation

From the book: Chum for Thought: Throwing Ideas into Dangerous Waters by David Satterlee

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Chum For Thought:
Throwing Ideas into Dangerous Waters

Cultural origins of Northern and Southern cultures and political attitudes

Our American Elites – Part 1
Puritan vs. Plantation

You have seen me struggling to make sense of the differences between conservatives and liberals, the balance between personal liberties and public responsibilities, and persistent class differences in America. Today, I read an article that suggested a difference between American elites that fills in a gap in my thinking. Naturally, I’m excited and want to share.

Despite our belief that all men are created equal, we have always understood that some of us have advantages of education, wealth, connections, and influence that are not shared equally. And, as a competitive capitalistic society, we mostly accept these class differences in the hope that someday we, or our children, might become rich and powerful too. We expect to always have our elites.

The thing that got my attention was the idea that, in America, there are two major background philosophies among our elites. Some derive their life-views from Puritan thought while some get their thinking from Plantation attitudes. This makes a difference in how a person of privilege thinks about

Essay: The ugly truth about hate speech

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The ugly truth about hate speech

From the book: Chum for Thought: Throwing Ideas into Dangerous Waters by David Satterlee

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Read or download this essay as a PDF file at: https://docs.google.com/file/d/0B4eNv8KtePyKMzlNNDFfcUVYNDA/edit?usp=sharing

Chum For Thought:
Throwing Ideas into Dangerous Waters

The ugly truth about hate speech

It has been a week for contemplating Matthew 12:34, where Jesus pointed out that, “Out of the abundance of the heart, the mouth speaks.” We continue to be witness to speech and actions of intense hate, cruelty, and outright evil.

I like to think that I am optimistic and frequently take note of good things and of how many things are getting better. But, at this moment my heart is heavy and my head is bowed.

This week, I watched a recording of Representative John Sullivan from Oklahoma at a town hall meeting. He implicitly threatened Democratic Senators: “You know, but other than me going over there with a gun and holding it to their heads and maybe killing a couple of them, I don’t think they’re going to listen unless they get beat.” [He later apologized.]

Memories from just over a year ago came flooding back. Democratic U.S. Representative Gabrielle Giffords was shot in the head at point blank range by an anti-government activist. Eighteen other people were also shot and six of them died.

I was reminded of how that year was thick with the coded language of “Second Amendment remedies.” Sarah Palin’s PAC had published a political action “target map” showing Giffords’ district in the crosshairs of a gun. Even the Pima Arizona County Sheriff expressed concerns that the pervasive rhetoric of anger, hatred, prejudice, and bigotry that he felt had contributed to Giffords’ shooting.

A brief Internet search shows that there are at least six different versions of “Liberal Hunting Permit” circulating – usually with no bag limit.

Don’t even try to tell me that this is harmless rhetoric.

This is Real.
This is Immediate.
This is Persistent.
This is Personal.
This is Evil.

I lived in southern Texas when James Byrd, Jr. was lynched not so very long ago. He was tied with chains to the back of a pickup truck and dragged to death near Jasper, Texas.

Fear and hate in our hearts and hands are not yet gone from our nation. 

Let us take a stand for the fruitages of the spirit. May our hearts be open to abundant love, joy, peace…